REFLECTIONS ON JUNE 12:
DID MKO ABIOLA COMMIT "CLASS SUICIDE"?
First and foremost, the thought to write this piece were inspired by
George Onmonya’s, The Conspiracy Theory of Abacha and Abiola’s death,
published in the NVS of 16th May 2008; second, by Major Hamza
Al-Mustapha’s recent outburst that Abiola was beaten to death; third, by
my active involvement in that June 1993 election; fourth, by Karl Marx’s
very appropriate thesis, that "the history of all hitherto existing
societies is the history of class struggle…", and finally, by the election
of Barack Obama as the presidential candidate of the US Democratic party.
Barack Obama’s recent nomination as the presidential candidate of the US
Democratic Party and MKO Abiola’s victory on the 12 June 1993 election
appear similar but not the same. Similar in the sense that a committed,
unbiased and unprejudiced people can pull themselves together against all
odds to effect a qualitative change worthy of a country. This was what
happened in Nigeria in 1993 but was truncated and is about to happen in
the USA by November 2008 {all things being equal}.
Working objectively on
the side of Obama was the fact that the American people are just tired of
the BUSH/CLINTON dynasties and needed a change for good. Working for
Abiola was the fact that almost all Nigerians were tired of the operating
status quo bestowed on us by the British coupled with the pervading spread
of injustice, hunger, misery and poverty occasioned by IBB’s structural
adjustment programme {SAP}. To the real gist! I was a strong and
mobilising member of the Social Democratic Party {SDP} in my home town of
Ibusa and its environs in Delta state. The late Chief MKO Abiola was the
presidential flag bearer of the party. In my occasional random musings,
I’d never ceased to meditate on that election and its outcome, coupled
with the series of events, meetings, backstabbing and betrayals that went
with it. The heart of man is like the English weather, unreliable. I
never blamed an English friend who ones told me that he trust his trained
Alsatian dog more than human beings. He has his reasons. It was after that
election and its aftermaths that it actually dawn on me in a hard way that
in politics there is no permanent friend but permanent interest. It made
me realised quite quickly too that there is a wall of difference between
theory and practice. What I’d read in my school days was not what I’d
witnessed. That election was a classical example of a study in political
betrayal.
A betrayal by an undisciplined, crude and unprincipled political
class that has neither decency nor decorum in its vocabulary. And since
that election, this same shameless class that thrives more on debauchery
have been behaving true to type. Their members have refused to change for
better. How will they, when we have a combination of strange chameleons
parading as politicians. Let me in retrospect, briefly re-examined that
election ones more. On the 12th of June 1993, two presidential candidates,
Alhaji Bashir Tofa of the {NRC} and Chief MKO Abiola of the {SDP}, went
into a democratic race to succeed IBB. Before then, Professor Humphrey
Nwosu had distinguished himself with his innovation of OPTION A4 electoral
system. The outstanding features of that option were at best, as follows;
first, was the absence of ballot papers and ballot boxes, the abuse of
which, had become recurring decimal in our political landscape. Second,
was the absence of the award of dubious contracts that would have gone
into millions of dollars for the procurements of printed ballot papers
from South Africa and ballot boxes from perhaps, Togo. In the process,
Professor Nwosu saved money for the country. Third, security agencies,
whose copious allegiance was to any government in power, were not needed
to escort any ballot boxes because there were none to be escorted.
Finally, the election process could neither be manipulated nor rigged, at
least then.
On the D-day, the electorates went to their voting centres, checked and
confirmed their names and had one of their thumps, inked. They
re-assembled, if I’d recollected correctly, at 12noon, queued up in front
of their candidate’s poster and in a jiffy, were counted by the electoral
officer, accompanied by the representatives of the two political parties.
The results were entered in a result sheet and signed by the three of
them. It was thereafter, promptly forwarded to the council’s headquarters
were they were been collated. At the council’s headquarters, the result is
submitted to the Council’s electoral officer in the presence of party
agents. They are authenticated, entered and relayed to the state capital.
That was how the election went through out the federation. No rancour! No
bitterness! Nigerians applauded it; representatives of the International
Community and ECOWAS, praised it and different observer groups eulogised
and commended the process. The option, was devoid of suspicion and doubts,
killing, rampaging, and vandalism. It was a free and fair election and the
best so far in our history. The results of 35 of the 36 states were known
by party representatives. It was clear that Chief Abiola had won. Alhaji
BashirTofa, who had lost {even} his village and home state of Kano to
Abiola, was so astounded by the outcome that he could not muster the
courage, typical of Nigerian politicians, to accept defeat and
congratulate his opponent. He was dumfounded by the magnitude of defeat
that he simply went into limbo-never to come out of lime light. All the
excuses given by IBB for the annulment could not hold water.
Of all the
military officers who served IBB, it was only Col. U.K Umar, who had the
courage to tell the " evil genius" that he erred. He tried his best { even
at the risk of his life} to convince the General to de-annul the election
and announce the winner but to no avail. Having reached a dead end, Col.
U.K Umar, honourably resigned from the Nigerian army thus ended a
promising military career. Since then, he has remained a man of principles
and integrity, two scarce commodities in Nigeria’s democratic lexicons.
Dr.Iyorchia Ayu, the Senate president during that most unfortunate period
and a member of the SDP, was another victim. He had all the opportunity to
abandon Abiola half way through, but he fought on, for the actualization
of that election. Since IBB had boasted that "we are still in power and
not only in power, but in authority," he brought that enormous power of
the state to bear on the Senate president. In the end, Ayu’s colleagues in
the Upper House became sell outs and shove him aside. He left, with his
honour, principles and integrity intact. The two political parties were
created and destroyed by the same government. In terms of ideology, the
Social Democratic Party {SDP}, was described by IBB in a national
broadcast as "a little bit to the LEFT" while the National Republican
Convention {NRC} was "a little bit to the RIGHT."
IBB was especially
scared of the emergence of an "extreme left political party". He had
earlier jettisoned the "Political Bureau" report, a bureau that he set up,
which had earlier recommended, based on its members national tour, a
socialist economic form of arrangement. However, in recruitment of
membership, organization, and mobilization, the SDP was more efficient,
effective and coordinated. The party’s manifesto was the brain work of
established scholars and was the most appealing and convincing to the
electorates. The presidential aspirant was an outstanding achiever; a
sound mind in a sound body with clout in the international business arena.
Abiola was a gem and a brain. His analysis and understanding of the
Nigerian economy was superb and mesmerizing. He dissected the economy in
the national political debate that left a lot of people spellbound. Come
to think of it, here was a man who had risen from rags to riches; here was
a man who in his childhood days had experienced misery, poverty, hunger,
and understood their effects on the psyche of man; here was a man who had
ejected himself out of poverty and had crossed the Rubicon to wealth and
fame; and, here was a man who had made enormous and diversified
investments in such areas as mechanised farming, communications, banking,
philanthropy and oil, both at home and abroad. Anything Abiola touched in
the business world turned to gold. His business acumen was just "too
much"! He appealed more to the electorates than Tofa, whose pedigree could
not be fathomed. Some may argue that Abiola stole our money, supporting
their arguments with Fela’s song, "International thief, thief" {ITT} or
that he was made rich by the late General Murtala Ramat Muhammed, who had
given him a major contract in the mid-70s to install street phones in the
cities of Nigeria.
However, most of the electorates knew his antecedents
before they made their choice. After all, they must have remonstrated,
there is "Honour among thieves" ala Sir Jeffrey Archer. The point was that
Abiola was among those who invested whatever they had made in Nigeria,
into Nigeria. He was seemingly, a detribalised Nigerian. In most of his
businesses, Nigerians of all tribes and religious background had worked
for him. As a philanthropist, he was too generous to a fault. He was
kind-hearted and always ready to help the poor and orphans. Those were the
qualities that the electorates, who have been alienated and emasculated by
IBB’s structural Adjustment Programme {SAP}, were looking out for. After
the annulment, MKO still had the opportunity to live if he had wanted to,
but he stood his ground. All that the dubious military junta wanted was
for him to sign an undertaking, that he was no longer interested in "our"
mandate. He refused. Emissaries were sent, both local and international,
appealing to him to sign and renounce "our" mandate, he refused. In the
end, he died either, after taken a cup of tea or having been beaten to
death- whichever! Let their conscience, if they have any, keep pricking
them! Based on the above context, I wish to submit that Chief MKO Abiola
committed a kind of "class suicide" on the following inter-linked
premises. First, the ruling cabal could not stomach the fact that he left
the conservative party, which he rightly belonged, to join the
progressives. Put sharply, Abiola was seen to have sacrificed, what
Amilcar Cabral called, his "class position, privileges, and power through
identification with the working class" and the poor people. He had been
socially inclined and sympathetic to the plight of the downtrodden and the
cabal believed he was going to do "something" substantial to alleviate the
suffering of the generality of Nigerians.
Second, the ruling cabal,
believed, rightly or wrongly, that power was about to slip out of their
hands into the hands of radicals and moderate radicals and, may find it
difficult to retrieve it. Third, the ruling cabal was afraid, again,
rightly or wrongly, that Chief Abiola would perform so well that the past
Nigerian leaders would have buried their heads in shame. It was therefore,
members of that cabal in military uniform, guided by their counterparts in
the traditional institution, supported by a sell-out political class and
some sections of the business community, that consciously annulled that
election. That annulment was a complete coup against the people and a
continuation of the class struggle in Nigeria; a struggle against the
economic emancipation of the poor. It also gives credence to the thesis
that in some historical settings, a ruling elite will never relinquish
power to the people on a platter of gold. The people have to fight for it.
Abiola’s physical elimination was a manifestation of extreme "class
suicide"! My dear Chief ABIOLA, as one of those Nigerians who had believed
in you and your vision for Nigeria and had campaigned for you, I SAY, MAY
YOUR SOUL REST IN PEACE! I also want you to know, that since you left to
the great beyond, the country has gone from bad to worse. The country
abandoned option A4 and returned to our usual kill-and-go. We are still
groping in the dark in the 21st century. Even Ghana has moved ahead of us!
Bye, bye until we meet to part no more. I miss your stunning and
earth-shattering proverbs! I rest my case!
BY EPHRAIM EMENANJO
ADINLOFU